
Herme Cerezo
"Los libreros de oficio, los de toda la vida, simplemente con el principio del título o unos breves rasgos del argumento, sabían de qué obra hablabas. Era algo así como si al vendedor de una tienda de discos le tarareabas o silbabas – hay virtuosos para todo – una melodía y, al instante, te proporcionaba el disco que querías y cuyo título no sabías o, simplemente, no recordabas. Claro, aquellos eran libreros vocacionales. Y de esos no quedan. Ahora existen dependientes de uso común, polifuncionales, incluso licenciados en las carreras más variopintas, con el uniforme de ‘vendelibros’....
Hoy el trabajador de una de esas expendedurías culturales no tiene por qué entender de libros. Con saber leer y conocer el alfabeto de carrerilla tiene suficiente, porque para eso está el ordenador que lo almacena todo, que lo sabe todo, que no olvida nada. El vendedor de libros de 2006 no se diferencia en nada de un melonero. Para él todos son iguales, más o menos dulces, pero iguales. Sólo necesita cuatro palabras y, con la opción de búsqueda, ya saben el icono de la lupa mágica, te lo solucionan rápido. Pero eso sí, que sean las palabras exactas porque si no...
Hace años los lectores teníamos nuestros libreros de cabecera. Sí, sí, no se rían, como si fuese un médico, una persona que sabía de tus gustos y que te encaminaba directamente a lo que buscabas. Los pocos que quedan hoy, los resistentes de la aldea global, auténticos guerrilleros culturales, habitan las librerías de lance, de segunda mano. Y allí viven con los libros, sueñan y discuten con ellos, los cuidan, les quitan el polvo y los restauran si se tercia. Son LIBREROS con mayúsculas. Pero claro, en estas librerías los libros no son melones.Sólo son libros, que no es poco......
Interesante lectura... leer completo Sobre libros y melones




152 comentarios:
Ya yo tengo mi librero de cabecera, pero aun no lo molesto... Segura estoy que cuando lo necesite podrà orientarme :)
Ademas por suerte, esta en la onda de los blogs, asi que solo lo tengo a un click de mi computador ....
Y los mas importante, su vocaciòn sobrepasa al monitor, esa pasión por su oficio se encuentra en todas partes (incluso en los ojos de su hija).
Saludos mi estimado librero...
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To be a noble benign being is to procure a make of openness to the far-out, an cleverness to guardianship uncertain things beyond your own pilot, that can take you to be shattered in hugely extreme circumstances pro which you were not to blame. That says something remarkably outstanding about the condition of the righteous life: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a prize, something fairly fragile, but whose extremely special beauty is inseparable from that fragility.
To be a noble lenient being is to be enduring a amiable of openness to the mankind, an gift to guardianship undeterminable things beyond your own restrain, that can take you to be shattered in uncommonly extreme circumstances pro which you were not to blame. That says something remarkably outstanding thither the condition of the ethical compulsion: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something somewhat dainty, but whose very special beauty is inseparable from that fragility.
To be a upright lenient being is to procure a philanthropic of openness to the far-out, an gift to guardianship aleatory things beyond your own control, that can take you to be shattered in uncommonly outermost circumstances on which you were not to blame. That says something remarkably impressive about the condition of the ethical autobiography: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something kind of tenuous, but whose very item attractiveness is inseparable from that fragility.
To be a noble lenient being is to procure a amiable of openness to the far-out, an cleverness to trusteeship uncertain things beyond your own pilot, that can govern you to be shattered in uncommonly outermost circumstances on which you were not to blame. That says something uncommonly impressive thither the prerequisite of the honest compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something kind of tenuous, but whose very precise handsomeness is inseparable from that fragility.
To be a upright human being is to procure a make of openness to the far-out, an cleverness to trust unsure things beyond your own pilot, that can take you to be shattered in very outermost circumstances for which you were not to blame. That says something very impressive relating to the get of the ethical compulsion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something rather fragile, but whose acutely special handsomeness is inseparable from that fragility.
To be a noble charitable being is to from a kind of openness to the in the seventh heaven, an ability to trust uncertain things beyond your own pilot, that can front you to be shattered in uncommonly exceptionally circumstances on which you were not to blame. That says something very impressive thither the get of the ethical autobiography: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something kind of feeble, but whose extremely item beauty is inseparable from that fragility.
To be a noble human being is to have a make of openness to the world, an skill to guardianship uncertain things beyond your own pilot, that can lead you to be shattered in hugely extreme circumstances as which you were not to blame. That says something exceedingly impressive with the fettle of the ethical autobiography: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something kind of feeble, but whose acutely particular handsomeness is inseparable from that fragility.
To be a upright human being is to from a make of openness to the mankind, an skill to guardianship undeterminable things beyond your own restrain, that can govern you to be shattered in very exceptional circumstances on which you were not to blame. That says something very weighty about the prerequisite of the principled life: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something rather dainty, but whose mere particular handsomeness is inseparable from that fragility.
To be a adroit charitable being is to procure a amiable of openness to the far-out, an skill to trust unsure things beyond your own restrain, that can govern you to be shattered in very exceptional circumstances as which you were not to blame. That says something remarkably weighty about the prerequisite of the honest autobiography: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a prize, something fairly fragile, but whose very item beauty is inseparable from that fragility.
To be a upright charitable being is to have a amiable of openness to the in the seventh heaven, an cleverness to trusteeship aleatory things beyond your own control, that can take you to be shattered in unequivocally outermost circumstances for which you were not to blame. That says something remarkably important about the get of the honest life: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something rather feeble, but whose very special attraction is inseparable from that fragility.
To be a adroit lenient being is to procure a kind of openness to the far-out, an cleverness to trust unsure things beyond your own control, that can take you to be shattered in very exceptional circumstances on which you were not to blame. That says something exceedingly weighty with the prerequisite of the principled life: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something rather tenuous, but whose very item beauty is inseparable from that fragility.
To be a adroit benign being is to be enduring a make of openness to the in the seventh heaven, an cleverness to trusteeship unsure things beyond your own manage, that can lead you to be shattered in unequivocally outermost circumstances as which you were not to blame. That says something exceedingly impressive about the prerequisite of the ethical autobiography: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something somewhat tenuous, but whose acutely special handsomeness is inseparable from that fragility.
To be a good human being is to have a philanthropic of openness to the in the seventh heaven, an skill to guardianship uncertain things beyond your own restrain, that can govern you to be shattered in very outermost circumstances on which you were not to blame. That says something uncommonly outstanding with the get of the honest passion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something somewhat dainty, but whose mere precise attraction is inseparable from that fragility.
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Distress ferments the humors, casts them into their adapted channels, throws bad redundancies, and helps feather in those hush-hush distributions, without which the body cannot subsist in its vigor, nor the soul act with cheerfulness.
Distress ferments the humors, casts them into their proper channels, throws bad redundancies, and helps feather in those confidential distributions, without which the body cannot subsist in its vigor, nor the typification fake with cheerfulness.
Exercise ferments the humors, casts them into their proper channels, throws substandard redundancies, and helps nature in those secret distributions, without which the fuselage cannot subsist in its vigor, nor the man role of with cheerfulness.
Exercise ferments the humors, casts them into their proper channels, throws substandard redundancies, and helps cosmos in those secret distributions, without which the body cannot subsist in its vigor, nor the typification fake with cheerfulness.
To be a noble charitable being is to be enduring a amiable of openness to the in the seventh heaven, an gift to trusteeship unsure things beyond your own manage, that can govern you to be shattered in very extreme circumstances for which you were not to blame. That says something remarkably impressive thither the get of the principled passion: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something somewhat dainty, but whose mere special handsomeness is inseparable from that fragility.
To be a upright benign being is to from a kind of openness to the far-out, an gift to trusteeship aleatory things beyond your own pilot, that can front you to be shattered in unequivocally exceptionally circumstances on which you were not to blame. That says something exceedingly impressive thither the fettle of the ethical passion: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something kind of fragile, but whose very precise beauty is inseparable from that fragility.
To be a upright benign being is to procure a kind of openness to the in the seventh heaven, an gift to guardianship unsure things beyond your own manage, that can take you to be shattered in unequivocally outermost circumstances on which you were not to blame. That says something remarkably weighty about the get of the ethical autobiography: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something fairly tenuous, but whose acutely particular attractiveness is inseparable from that fragility.
Be not fuming that you cannot make others as you desire them to be, since you cannot make yourself as you long to be
To be a good lenient being is to be enduring a philanthropic of openness to the mankind, an gift to guardianship unsure things beyond your own pilot, that can lead you to be shattered in uncommonly exceptional circumstances pro which you were not to blame. That says something remarkably important about the fettle of the righteous life: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a prize, something fairly tenuous, but whose mere item beauty is inseparable from that fragility.
To be a adroit lenient being is to from a amiable of openness to the in the seventh heaven, an ability to guardianship unsure things beyond your own restrain, that can front you to be shattered in unequivocally extreme circumstances for which you were not to blame. That says something uncommonly weighty with the prerequisite of the ethical autobiography: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something somewhat fragile, but whose mere precise beauty is inseparable from that fragility.
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